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雨果 悲惨世界 英文版1-第章

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  He; who generally returned from all his deeds with a radiant satisfaction; seemed to be reproaching himself。 At times he talked to himself; and stammered lugubrious monologues in a low voice。
  This is one which his sister overheard one evening and preserved:
  〃I did not think that it was so monstrous。 It is wrong to bee absorbed in the divine law to such a degree as not to perceive human law。
  Death belongs to God alone。 By what right do men touch that unknown thing?〃
  In course of time these impressions weakened and probably vanished。 Nevertheless; it was observed that the Bishop thenceforth avoided passing the place of execution。
  M。 Myriel could be summoned at any hour to the bedside of the sick and dying。
  He did not ignore the fact that therein lay his greatest duty and his greatest labor。
  Widowed and orphaned families had no need to summon him; he came of his own accord。
  He understood how to sit down and hold his peace for long hours beside the man who had lost the wife of his love; of the mother who had lost her child。
  As he knew the moment for silence he knew also the moment for speech。
  Oh; admirable consoler!
  He sought not to efface sorrow by forgetfulness; but to magnify and dignify it by hope。
  He said:
  〃Have a care of the manner in which you turn towards the dead。 Think not of that which perishes。
  Gaze steadily。
  You will perceive the living light of your well…beloved dead in the depths of heaven。〃 He knew that faith is wholesome。
  He sought to counsel and calm the despairing man; by pointing out to him the resigned man; and to transform the grief which gazes upon a grave by showing him the grief which fixes its gaze upon a star。


BOOK FIRSTA JUST MAN
CHAPTER V 
   MONSEIGNEUR BIENVENU MADE HIS CASSOCKS LAST TOO LONG 
   The private life of M。 Myriel was filled with the same thoughts as his public life。
  The voluntary poverty in which the Bishop of D lived; would have been a solemn and charming sight for any one who could have viewed it close at hand。
  Like all old men; and like the majority of thinkers; he slept little。 This brief slumber was profound。
  In the morning he meditated for an hour; then he said his mass; either at the cathedral or in his own house。 His mass said; he broke his fast on rye bread dipped in the milk of his own cows。
  Then he set to work。
  A Bishop is a very busy man:
  he must every day receive the secretary of the bishopric; who is generally a canon; and nearly every day his vicars…general。 He has congregations to reprove; privileges to grant; a whole ecclesiastical library to examine; prayer…books; diocesan catechisms; books of hours; etc。;charges to write; sermons to authorize; cures and mayors to reconcile; a clerical correspondence; an administrative correspondence; on one side the State; on the other the Holy See; and a thousand matters of business。
  What time was left to him; after these thousand details of business; and his offices and his breviary; he bestowed first on the necessitous; the sick; and the afflicted; the time which was left to him from the afflicted; the sick; and the necessitous; he devoted to work。 Sometimes he dug in his garden; again; he read or wrote。
  He had but one word for both these kinds of toil; he called them gardening。 〃The mind is a garden;〃 said he。
  Towards mid…day; when the weather was fine; he went forth and took a stroll in the country or in town; often entering lowly dwellings。 He was seen walking alone; buried in his own thoughts; his eyes cast down; supporting himself on his long cane; clad in his wadded purple garment of silk; which was very warm; wearing purple stockings inside his coarse shoes; and surmounted by a flat hat which allowed three golden tassels of large bullion to droop from its three points。
  It was a perfect festival wherever he appeared。
  One would have said that his presence had something warming and luminous about it。 The children and the old people came out to the doorsteps for the Bishop as for the sun。
  He bestowed his blessing; and they blessed him。 They pointed out his house to any one who was in need of anything。
  Here and there he halted; accosted the little boys and girls; and smiled upon the mothers。
  He visited the poor so long as he had any money; when he no longer had any; he visited the rich。
  As he made his cassocks last a long while; and did not wish to have it noticed; he never went out in the town without his wadded purple cloak。
  This inconvenienced him somewhat in summer。
  On his return; he dined。
  The dinner resembled his breakfast。
  At half…past eight in the evening he supped with his sister; Madame Magloire standing behind them and serving them at table。 Nothing could be more frugal than this repast。
  If; however; the Bishop had one of his cures to supper; Madame Magloire took advantage of the opportunity to serve Monseigneur with some excellent fish from the lake; or with some fine game from the mountains。
  Every cure furnished the pretext for a good meal:
  the Bishop did not interfere。 With that exception; his ordinary diet consisted only of vegetables boiled in water; and oil soup。
  Thus it was said in the town; when the Bishop does not indulge in the cheer of a cure; he indulges in the cheer of a trappist。
  After supper he conversed for half an hour with Mademoiselle Baptistine and Madame Magloire; then he retired to his own room and set to writing; sometimes on loose sheets; and again on the margin of some folio。 He was a man of letters and rather learned。
  He left behind him five or six very curious manuscripts; among others; a dissertation on this verse in Genesis; In the beginning; the spirit of God floated upon the waters。
  With this verse he pares three texts: the Arabic verse which says; The winds of God blew; Flavius Josephus who says; A wind from above was precipitated upon the earth; and finally; the Chaldaic paraphrase of Onkelos; which renders it; A wind ing from God blew upon the face of the waters。 In another dissertation; he examines the theological works of Hugo; Bishop of Ptolemais; great…grand…un
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